Point of view-In Islam
In the event that any of you is worried about a choice he
needs to make, at that point let him implore two rak'ahs of non-mandatory
supplication, at that point say: (O Allaah, I look for Your direction [in
making a choice] by righteousness of Your insight, and I look for capacity by
ideals of Your energy, and I solicit You from Your awesome abundance. You have
control, I have none. What's more, You know, I know not. You are the Knower of
shrouded things. O Allaah, if in Your insight, this issue (at that point it
ought to be specified by name) is beneficial for me both in this world and in
the Hereafter (or: in my religion, my work and my issues), at that point
appoint it for me, make it simple for me, and favor it for me. Also, if in Your
insight it is terrible for me and for my religion, my work and my issues (or:
for me both in this world and the following), at that point dismiss me from it,
[and dismiss it from me], and appoint for me the great wherever it might be and
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That is for when and
how to perform it.
After that you decide with respect to the issue you're
worried about and on the off chance that you might want counsel individuals
around you about it, looking for exhortation and interview is additionally
prescribed when taking choices, and make certain Allah will control you. On the
off chance that something ended up being terrible for you, abandon it. On the
off chance that it ended up being beneficial for you, so it's for your own
particular advantage.
Doing istikhara petition doesn't mean Allah is taking
choices for your sake. You have to do your part: thinking, looking at between
options, looking for information, alongside this you request that Allah manage
your strides to what's best for you. Besides, istikharah is performed when
you're worried about "passable" things or issues.
We performed and do istikhara with the way of allah guides
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It isn't right to isolate matters, when choosing whether it
is allowable to ask istikhara with respect to them, into the two classes of
issues which are liable to discerning reasoning, in which one ought not
supplicate istikhara, and matters that are not subject to balanced reasoning,
concerning which one may implore istikhara.
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